This is something I wrote earlier this year but never posted because I thought it was redundant to past posts. But since there is such a dearth of non-baby posts, I thought I'd go ahead and post it anyway.Do you have one of those topics that you find yourself harping on over and over? For me, it’s God’s will. Recently I think Mike stumbled upon the heart of the issue. He has a way of taking my scattered thoughts and crystallizing them to their essence. It's annoying and wonderful. And so here is my thesis (appropriated from my husband):
Much of the modern American Christian conception of "God's will" is an embracing and adopting of the Eastern mystical ideas prevalent in our secular society, simply colored and spiritualized by Christian rhetoric. We think we're trying to reassure one another with Christian truth, but so often what we're really saying, along with mystics, Buddhists, and Oprahists is: "Nothing bad ever really happens."On a recent lazy weekend, I watched an entire season of Project Runway. Throughout the show, the contestants would find solace by saying: "If it's meant to be, it will be. If I'm meant to win, I will. If I'm not, I won't."
This (very current) philosophy is distilled from various sources of eastern mysticism and paganism: The idea that there is a natural, perfect order to this world that will inevitably unfold. Whatever is meant to be, will be. And whatever is, was meant to be.
Now, how very similar is the Christian rhetoric on the same topic? "If it's God's will, you'll get the job. If it's not, you won't." If it's meant to be, it will be. It is in essence the same concept, but dressed up all pretty.
I think we, as Christians, have embraced too simplistic and (supposedly) comforting a view of the world. It seems that any bad thing that happens, we, like the pagans say, "It was meant to be. It is God's will."
Recently, Mark Driscoll spoke at The Gospel Coalition, and he said something like this (I wish I had written it down verbatim): "If you are teaching predestination at your church without teaching about sin and Satan, you're going to have some really confused Christians. Because that means that everything bad that happens, God did."
Precisely.
The gaping hole in our philosophy of destiny dressed up as God's will is sin, evil, and the Fall. It pretends that everything that happens is
actually alright because God allowed it to happen. The logical endpoint of this philosophy is absurdity. I think we all need to go back to the 11th grade and read Voltaire's
Candide. He wrote it in the 1700s in response to a Christian philosopher (Leibniz) who argued that because the world was created by an all-powerful, all-knowing God, this is the "best of all possible worlds." After a series of ridiculous misfortunes, Candide realizes that this idea is absurd.
Ironically, I think the Christians of today need to hear the words of a secular French thinker two and a half centuries later just as much as the original audience did. This is not the best of all possible worlds. Even I, having lived a sheltered suburban life, have seen enough evil in the world to know that it is simply not true.
The truth is that there is evil in this world. People do things that God never wanted them to do. Things "come to be" that were certainly never meant to be. Rape, murder, adultery. And beyond sin itself, this is simply a broken world due to the Fall. According to Genesis, God never intended for man to die. Death came into being because of the Fall. A whole host of bad happens (that is not necessarily evil), such as natural disasters, disease and death) as a result of the Fall, and not as a result of God's original plan for the world.
When someone tells a woman who has lost a child, "It was God's will for her to die and go to be with Him," they are leaving out a very large truth: Death was not God's plan. God didn't create a world in which babies died in order to teach us lessons. This is a fallen world in which bad things happen. God allows and redeems these things, but this is very different from our cheery dismissals of evil and misfortune with pagan philosophies dressed up as Christianity.
Simplistically stating that everything is God's will is to empty sin of its power and, in effect, to unbind the idea of evil and sin completely. If everything that happens is God's will and God is all good, then logically there is no such thing as sin. In reality, God created a world in which we are free beings, and He allows the consequences of our (good or evil) choices to play out. In this way, you can say that everything that happens is God’s will, but it is a game of semantics. Unlike many games of semantics, this is one that matters because it colors our understanding of God. It tricks us into thinking that God is ok with the terrible tragedies that happen to us, maybe even into thinking that he brought them on us deliberately as part of some higher purpose. Bad things happen every moment of every day that are part of God's permissive will that are completely against his perfect will. There is a difference! God allows freedom, He permits many things to happen, but He hates the sin; He hates the suffering, and one day he's not going to permit it any more.
Perhaps this will sound twisted, but the idea of sin and the Fall is one of the most comforting tenets of Christianity. It answers our souls' cries of "This world is awful! There is something not right!" with "Yes, you're right. There is something wrong." The fact that there is something wrong is indispensable to Christianity. This world hurts because this world is broken and wrong. It's not all OK. Everything that is supposed to happen doesn't happen. Things that were never meant to happen do happen.
I don't want to escape from this truth, like Candide tried, and simply say, "It seems bad, but it really isn't; really it's all meant to happen because it's part of God's big, beautiful plan!" No! Evil exists. Bad happens. Ephesians
6:12 makes it clear: "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."
The comfort is not that everything that happens is meant to be, that this is the best of all possible worlds if we could only see things from God's perspective. The comfort is that, though we will have trouble in this world, we can take heart, for Jesus has overcome the world (
John 16:33). The comfort is that, though we suffer the evil of other people's hands and they suffer from our own evil, a day of judgment is coming, when all will be set right (
Matthew 12:36). The comfort is that Jesus will dry every tear, and there will be no more death or mourning or pain (
Revelation 21:4). And the ultimate comfort is that we will not be treated as our sins deserve (
Psalm 103:9-11), but God will welcome us as children if we turn to Him (
John 1:12).